Japanese Martial Arts Essays - Japanese Martial Arts, Combat Sports

Japanese Martial Arts The Martial Arts of Japan The combative techniques have impacted Japan from multiple points of view. A large number of these expressions have been passed down from antiquated occasions are still even polished today. In my report, I will look at the significant Japanese expressions and tell how they have affected Japan. To start with, notwithstanding, I will give a little foundation for these expressions. The first word for Japanese combative techniques was bujutsu, or craft of the military. This had more to do with physical strategies than philosophical and mental. The physical, mental and philosophical procedures were consolidated to make budo, or method of the military. Budo was likewise used to portray the code of the samurai in primitive days. Karate is really a Japanese word importance void hand.(Nakayama 80) This applies no weapons other than the hands are expected to assault or guard. Karate is ordered into four sections - physical molding, self-protection, mental molding, and game. A common Karate competition would incorporate exhibits of breaking, weapons use, self-preservation strategies, convention and open structures and the most energizing rivalry, fighting. No one is very certain when Karate was made, yet we do realize that an Indian cleric, Daruma, a splendid specialist, Hua T'o, and a well known general of the Sung Dynasty, Yuen Fei, are viewed as its progenitors. We likewise realize that it was created in Okinawan islands from Chinese strategies and neighborhood developments as an arrangement of self-preservation. In the 1920's, Gichin Funakoshi, an Okinawan teacher encouraged a technique for karate to Japan which got on. Figure 1 - Sumo Warrior seen pondering before a fight Sumo in its initial days would in general be rough without any holds banned. During the rule of Emperor Saga (r. 809-23) the act of sumo was supported as a military craftsmanship and rules were built up and procedures developed. It is difficult to decide if the craft of sumo is a totally local game or whether comparative types of hooking from different pieces of Asia and Eurasia affected it. Hooking is a somewhat fundamental, instinctual sport rehearsed for the most part by men. Truth be told, the primary catching match at any point depicted went as along these lines, 'humble humans caught for a long time until one at last rendered some overwhelming kicks to the next's stomach and sun powered plexus. The person who was kicked was mortally injured, and the victor went cheered.'(Newton 103) The soonest composed notice of sumo is found in the Kojiki (Record of Ancient Matters), a book from the year 712. As indicated by the book, around 2,500 years back, the divine beings Takemikazuchi and Takeminakata hooked along the Japan Sea coast in what is currently Shimane-ken, until the last at long last lost. Takemikazuchi, who is said to have built up the royal family from which rulers could follow their underlying foundations, gave control of the archipelago to the Japanese individuals. The Japanese didn't keep any put down accounts until the eighth century. This implies it is difficult to know, beside the legend, precisely when the craft of sumo initially created in Japan. In any case, antiquated divider artistic creations demonstrate the birthplace is extremely old. Jujitsu is a 3,000-year-old military craftsmanship. It began from a mixing of local sumo and battling procedures in Japan with the delicate parts of Kung Fu from China. Jujitsu consolidates void hand barrier and offense just as bone setting and mending strategies for use by the teacher to fix any wounds happening during preparing. It is likewise the forerunner of Aikido and Judo. One well known style of jujitsu is Danzan Ryu (the Cedar Mountain System.) Seishiro Okazaki established Danzan Ryu Jujitsu. He got tuberculosis and looked to assemble his quality in combative techniques. Influencing a fix because of the 6 days out of every week exercise, back rub and mending by his sensei, he devoted his life to investigation of Budo and recuperating. Another style of jujitsu is ninjitsu. Ninjitsu is the specialty of intangibility. Alongside its jujitsu foundation, it can likewise be followed back to Chinese spying strategies. Ninjas were utilized in the 6th century to pick up data about the foe and harm his activities. In any case, we currently call ninjas anyone who rehearses this craftsmanship. Ninjas can be both male and female, however should have three capacities. They should be a tracker, a wizard and a warrior. As with

Further Challenges Australian Consumer Law -Myassignmenthelp.Com

Question: Examine About The Further Challenges Australian Consumer Law? Answer: Introducation https://myassignmenthelp.com/free-examples/movingPuxu case was unique in relation to TPG publicizing in light of the fact that the case of deceiving conduct laid exclusively on the way that the appealing party sold merchandise that seemed to be indistinguishable from the ones sold by the respondent. On this specific case, the Court inspected whether Puxu penetrated the Trade Practices Act 1974(Cth) just as the Australian Consumer law by selling a deceptive and a misleading item. Through the greater part, the Court discovered that a sensible buyer would focus on the brand, name and the characteristic of the furniture before settling on their choice to purchase and abstain from being misdirected by the similitudes exemplified by the opponent items. This was an extraordinary complexity to TPG type of promotion which focused the potential customers who had the expectation of purchasing the item. For this situation, the potential buyers were highly intrigued with the topic of PTGs promoti on and a deceptive notice was an interruption of their cognizance which had capacity to lead the purchaser to a mistake. In the event that I was utilized in a promoting area of a network access supplier and a wellness community I would encourage the organization to either lead distinctive type of notices and estimating for the two administrations offered or direct a far reaching ad that contains the joined valuing for the web access in addition to the wellness place to abstain from deluding the buyers on the cost. For shoppers who incline toward getting to just one of the administrations, at that point I would prompt that the organization set sole valuing for each assistance to abstain from making disarray that would prompt a likely abuse of the customers as far as the costs of the administrations. References Pearson, G., 2017. Further difficulties for Australian shopper law. In Consumer Law and Socioeconomic Development (pp. 287-305). Springer, Cham. Corones, S.G., Christensen, S.A. furthermore, Howell, N., 2016. Accommodation to Australian Consumer Law Review Issues Paper. - toward-a-dynamic-transient structure

Talking to Strangers

Talking to Strangers “Yes, my consuming desire to mingle with road crews, sailors and soldiers, barroom regularsâ€"to be a part of a scene, anonymous, listening, recordingâ€"all is spoiled by the fact that I am a girl, a female always in danger of assault and battery. My consuming interest in men and their lives is often misconstrued as a desire to seduce them, or as an invitation to intimacy. Yes, God, I want to talk to everybody I can as deeply as I can. I want to be able to sleep in an open field, to travel west, to walk freely at night.” from The Journals of Sylvia Plath I am in New Orleans today. I’ve been here since Friday, staying with my cousin in her shotgun house in the Bywater, soaking up the sunshine and warm wet air before I fly back to Cambridge tomorrow morning. I’m on my own for now; my cousin is at her job, working for a public health/charity organization, and I spent the morning in a café, working. I planned to get things done early and spend today exploring, maybe bike to the city park. I wanted a sno-ball from a stand nearby. I stood in line. A man got in line behind me, made small talk. He was polite, clean-looking, from Memphis, not creepy. He asked if I would take a picture of him in a costume he’d just bought so he could send it to his girl back home. I agreed. We were in a public place in broad daylight. There were people around. I won’t go into details because I don’t feel like it. In essence, the situation did not play out as I expected. It was not harmless. It ended with the man exposed and ejaculating, and me in a state of shock, unable to say anything but “have a nice day” as I walked away, beginning to shake, with the realization that I had been violated setting in surely and steadily. I chastised myself. That wouldn’t have happened if I’d been smarter, I thought, if I’d been less compliant. Things like this have happened to me before, and they will happen to me again, and yet I am always caught off guardâ€"and somehow, my instinct is always to comply. Today I walked home quickly, discarded my plans to see the city. I wanted to get inside. My sense of safety was breaking. Shouldn’t have had it in the first place, an internal voice reprimanded me. I wanted there to exist a blend of tea that could wash memories out of my head. Forgetting tea, I called it, distracting myself by making thing s up. I sat a while. I called my mother. I began to see the truth, which is that this event was not an “accident,” was not a natural consequence of my foolish friendliness, but was an act of violence of the kind that happens all the time. I am naïve, I am foolish, but those traits didn’t give that man his need to feel power over me. And my vulnerability lies not in my habit of smiling at strangers, but in two things: my femaleness and the fact that I have not learned to fiercely defend my own boundaries. I have to learn. The following is a fragment I wrote this summer, in Santa Fe, New Mexico. I might write it differently if I wrote it today. I might not. Three days ago I sat and waited on the patio of a restaurant called the Shed while my friend Rob filled out a job application. Between the two of us, Rob and me, we know a fair number of Santa Feans. It’s a small town, and I make a habit of talking to strangers. An older man, maybe forty, scruffy-looking, sat near us and mumbled somethingâ€"a greeting to Rob, I thought, and because Rob nodded distractedly, I assumed this man was his friend. I turned to him and smiled brightly. “I’m Natasha,” I said. The man looked surprised and so did Rob. “Hot as hell today,” the stranger grunted. I smiled again and we left. “You really love meeting people, don’t you,” said Rob. It wasn’t a question, but I answered “I guess.” “You should be careful sometimes,” Rob told me softly. “I’m not telling you to stop… just be careful sometimes. You have an innocence about you that some people might want to take advantage of.” I talk to strangers. Like any girl made aware, I cross to the other side of the street at night if there’s a man nearby who might be following me. I walk in the dark with my keys between my fingers like brass knuckle knives. I listen for footsteps and try to make my own gait a little less like a woman’s. But in daylight, I talk to strangers. Rob was a stranger when I bought iced tea from him in the railyard district. Now he’s teaching me to drive with manual transmission, and pronounce some words in Navajo, and he says he’ll teach me to play poker next. A man named Perry was a stranger in the gym before I asked him a question, and now I’m editing his memoir in exchange for the personal training he usually sells for fifty dollars an hour. Four days a week I lift weights and listen to stories of youth in the hood, embellished with the most delightful analogies I’ve ever heard. “You’re amazingly approachable,” a red-bearded street musician told me when I paused to listen. I found out how he loved knives and the smell of skunk on the road. I sat down nearby and met a thin old man with long black hair. He was wearing black pants with many pockets, and a shirt of dark, thick suede, rolling into other colors. His boots were heavy brown leather with gold buckles, and he wrote with a silver fountain pen from 1934. H e smoked a hand-rolled cigarette and told me how he’d walked through opium fields in Afghanistan, roaming with friends and nomads. The field workers would shoot, you would shoot back, and you would pass. It probably is dangerous, the way I talk to people. I have the accidental habit (picked up in a small town, where I really did know most of the people I saw on the streets) of smiling at strangers like I already know them, which makes them think I intend to. I don’t. Sometimes I’d rather keep walking my way. Most of the time, though, I want to hear what people have to say. I trust people a little too much. Nothing really bad has happened to me yet. I’m naïve. I’m lucky. I should worry more. I wish I didn’t have to. I would like to be adventurous without being stupid, safe without being guarded. Perry plans to teach me how to fight, and my father plants seeds of sensible wariness in my mind when I tell him I’m going outâ€"but it doesn’t come naturally to me, fearing people. I’m afraid of a lot of things (injury, quick-moving insects, highway driving, relationships, running out of money, and my mother cursing) but strangers don’t scare me. What scares me is reality, which is that I should be scared: that I ought to carry with me everywhere I go a bit of fear, as if it will protect me. When people tell me I should worry, I do. When my neighbor comes over as I sit on the front porch at ten p.m. drinking hot chocolate, and looks afraid for me, and tells me “weird things have been happening” in the neighborhood, and that I should lock the doors and windows, I get nervous, and I get a little angry. I want to be the kind of person no one would mess with. I want to be a man. What scares me is that all the women I know have learned to be alert and afraid. And, as I reassure my boss when she says she doesn’t run on mountain trails too early alone, “with good reason.” What scares me is that eighty percent of rape victims are women under thirty, women like me, and women tougher than me, more alert than me, smarter than me, women who keep their heads down and walk quickly and don’t talk to strangers. Actually, women are statistically less likely than to be victims of violent crime at the hands of strangersâ€"and more likely to be hurt by people they know. And I’m lucky. I’ve never lived in a dangerous place. I’ve never lived in a neighborhood with a high crime rate, or worked a high-risk job. On Perry’s old block, nine people were shot and killed inside a year. On my old block, I sold crayon drawings and lemonade to the elderly couple next door. I left the topic there. I came to no conclusion. I have still come to no satisfying conclusion. I will keep talking to strangers, because I can’t help it and I love their stories. I will carry with me a little less safety and a little more anger wherever I go, and I’ll probably keep trading safety for anger as I get older and travel. I will go eat some beignets. I will finish Come Hell or High Water and watch an episode of Twin Peaks in preparation for the class I’m taking with Junot Díaz. I’m drinking forgetting tea right now. It happens to be licorice-flavored.

The Great Pyramids of Giza are located in northern part of...

The Great Pyramids of Giza are located in northern part of Egypt right besides the Nile River. The oldest and major â€Å"is the only surviving structure out of the famed seven wonders of the ancient world.† The other wonders are: The Colossus of Rhodes, The Statue of Zeus at Olympia, The Mausoleum at Halicarnassus, The Hanging Gardens of Babylon, The Temple of Artemis at Ephesus, and The Lighthouse of Alexandria. The Great Pyramids was constructed for King Khufu son of King Sneferu. Three separate and diminutive pyramids were built around King’s Khufu pyramid; believe to be for each of his queens. Archeologists have also discovered a tomb nearby of what is believed to be the King Khufu mother. Also like most pyramids in Egypt, Khufu’s is†¦show more content†¦Also as you look at the structure you will see that entrance hall is on the north side standing about 59 feet from the ground. Once inside you will notice how small and narrow the passage ways to th e chambers are. the It makes you think about the size of humans at that time and how impossible it most have been to build this wonders of world. Another fact about the construction is where did the individuals who helped build the Great Pyramid came from. Some believe they were slaves from all the nations the Egyptian empire ruled but further studies of skeletons exhumed from the site show that the workers were most likely Egyptians laborers believe to work on the pyramids when the Nile River swamped the land close to it. They also built a small community right next to the site which included bakeries, grocery stores, carpenter shops, etc. I had the opportunity to travel to Egypt and see the Great Pyramid and I was able to read or hear from our guide a few facts about this monumental structure. Here are some of facts I learned: the pyramids are aligned with the Constellation of Orion. The Great Pyramids is the most accurately aligned structure in existence and faces truth north with only 3/60th of a degree of error (Tompkins). The coffer in the King’s chambers is massive, thus impossible to fit thru the passage.Show MoreRelatedComparison between the Great Wall and Egyptian Pyramids1749 Words   |  7 Pagesremained intact-the Great Pyramid of Giza in Egypt, which is also the oldest of the ancient wonders. On the west bank of the Nile River, there are three pyramid erected on a rocky plateau in Giza in the northern part of Egypt. These pyramids were named after these kings-Khufu, Khafre, and Menkaure-agree with the kings names, and one of the most famous pyramids is the pyramid of Khufu, also known as the Great Pyramid, because it is the largest of the three. The Great Pyramid was built for Khufu,Read MoreAccording to the modern researchers, the Mesopotamian and Egyptian civilizations likely seem very1200 Words   |  5 Pageswhich is their located differently. Egypt lies on the fertile Nile River valley , and desert around it.The Nile river have effect to Egyptians culture, it gave a rich natural fertilizing elements that helped Egyptian to grow plants. Also, Egyptian civilization formed by 3000 B.C. E., and they benefited from trade and technological. Back to Mesopotamia, it was located between Tigris and Euphrates river. Mesopotamia is made up of two regions, northern and southern. The Northern Mesopotamia wasRead MoreThe Mesopotamia And The Nile River Valley1596 Words   |  7 PagesMesopotamia and the Nile River Valley. These two civilizations are two of the most favorable ancient civilizations. Although these civilizations are similar in many ways, the small, but impacting differences it what makes these two civilizations stand out the most. The Nile River Valley was located in northern Africa in a country called Egypt. Mesopotamia was located in modern day Iraq, Iran, Syria, Kuwait, and parts of Turkey. The origin of Mesopotamia comes from the meaning â€Å"between two rivers.† The landRead MoreThe Birth of Civilization18947 Words   |  76 Pagesmake airtight pottery for storage. These discoveries transformed them from gatherers to producers, allowing them to grow in number and to lead a settled life. Beginning about 5,000 years ago, a far more complex way of life began to appear in some parts of the world. In these places humans learned how to increase harvests through irrigation and other methods. Much larger populations came together in towns, cities, and other centers, where they erected impressive structures and where industry and

Topic sentence. Thomas Hobbes interpretation of natural...

Topic sentence. Thomas Hobbes interpretation of natural law is not only radically different, but inconsistent with the traditional view. This can be seen through the similarities and differences found when comparing Thomas Hobbes theory, and Thomas Aquinas’ theory in regards to their view of man’s ultimate goal, their definition of natural law in regards to its relationship with human rationality, and lastly how they view the meaning and relationship of divine providence and religion in natural law. The following pages will define natural law, and will analyze all three issues listed above through comparing and contrasting Hobbes and Aquinas’ view. Hobbes view is utilitarian. The Leviathan is the marking of when traditional natural law†¦show more content†¦In Hobbes†¦.he reveals how firmly he disagrees with traditional natural law theorists, Hobbes sates that, â€Å"I put for a general inclination of all mankind a perpetual and restless desire of power after power that ceases only in death.† In other words, Hobbes reveals that he believes that men cannot be satisfied by the â€Å"cultivation of virtue† as a political end; man will fight for more power until the fight itself kills them. According to source Hobbes states that, â€Å"All men have in common is the continual fear and danger of violent death† (Hobbes, 1956: Ch.13, 107-108). Hobbes is basically stating that because death is less likely to occur when there is peace, men will therefore desire a peaceful society only because it is in their best interest. Source , Hobbes states that, â€Å"The passions that incline men to peace are fear of death, desire of such tings are necessary to commodious living, and a hope by their industry to obtain them.† These are prime examples of where the tradition view towards natural law contrasts with Hobbes theory. Natural law tradition generally believes it is human nature to have peace, and avoid evil, wh ere Hobbes on the other hands believes man is only interested in having peace because it is for his own benefit. In current terms, Hobbes has a more realist view on natural law tradition. Thomas Hobbes and Thomas Aquinas have radically different perspectives on how the term natural law should be perceived. HobbesShow MoreRelatedLogical Reasoning189930 Words   |  760 Pages................................................................................... 107 Creating Helpful Definitions ............................................................................................................ 110 Different Definitions for Different Purposes .............................................................................. 111 How to Avoid Errors when Creating Definitions ..................................................................... 115 Review of Major PointsRead MoreStephen P. Robbins Timothy A. Judge (2011) Organizational Behaviour 15th Edition New Jersey: Prentice Hall393164 Words   |  1573 PagesRespond to Turbulent Change? 578 Myth or Science? â€Å"Men Experience More Job Stress Than Women† 596 Self-Assessment Library How Stressful Is My Life? 600 An Ethical Choice Responsibly Managing Your Own Stress 601 glOBalization! Work–Family Stress in Different Cultures 604 Point/Counterpoint Responsible Managers Relieve Stress on Their Employees 607 Questions for Review 608 Experiential Exercise Power and the Changing Environment 608 Ethical Dilemma Changes at WPAC 609 Case Incident 1 Starbucks Returns

Personal Reflections Free Essays

Jeremiah learned a lesson that is its deep understanding of the limitations of human beings that we cannot live a decent and satisfying life without constant guidance of Almighty God. Through the book of Jeremiah, who first taught me is, how servants of God are called to serve Him and how the Almighty chose to serve his servant from the womb itself. â€Å"Now the word of the Lord came to me saying, ‘Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations. We will write a custom essay sample on Personal Reflections or any similar topic only for you Order Now † (Jeremiah 1: 5). Jeremiah the Prophet was commissioned from the womb of his mother for his sacred duty. There are some things here that is beautiful and wonderful, when we consider what it says about the knowledge of God. God told Jeremiah that he â€Å"knew† before he was created in the womb. He already knows the strengths and weaknesses of Jeremiah. He knew that Jeremiah would be what God wants to use during certain periods of the history of Israel. Every servant of God had their own commissioned to serve Him in various office. Strong Relationship with GodJeremiah has a long-term relationship with God. Over time, he learned to inspire and trust him with positive results from many experiments that took place in the office. The righteous prophets, who tell the truth about the national condition, are not human. Jeremiah has some real friends. But God is the first in the life of this prophet. He knows and obeys God as Creator. Jeremiah was chosen to record one of the deepest parts of the Bible by God. â€Å"Thus says the Lord:† Give to the wise not to praise his wisdom, not to give a strong glory to man in his power, nor to leave the glory of riches and riches? But he who glorifies this glory, who understands and knows me, who God is, makes love, judgment, and justice on earth. (Jeremiah 9: 23-24). Jeremiah the Rescuer Despite the different circumstances, the prophet Jeremiah lived in a period of national chaos at a time when it looked like the current climate of uncertainty and anxiety. The faith, according to Jeremiah, is supported and supported by God’s personal commitment to him. Jeremiah says â€Å"Then the Lord returned his hand and touched my mouth, and the Lord said, â€Å"Behold, I have put my words in your mouth. Today, I have made all these nations and over the kingdom, destroy and exterminate, build and (9-10)†. We can see the contents of the book itself, which Jeremiah prophesied during the period of sudden decline and ultimately the capture of the country of Judah. This is a prominent voice in the expression of God’s matter for his people. Over the course of about 40 years, Jeremiah prophesied during the reign of the five different kings of Judah by the worthy Josiah. Guide trouble with it, let Jeremiah learned a few lessons about the nature of God and the very human condition that men and women of the this century must understand and acknowledge the commission of God given to them and to save nations or people.Relying on  God alone.Most of the time we forgot to relying on God when the time of persecutions. But in this book teach us, despite the severe persecution of his people, Jeremiah knew that the Supreme Lord was the absolute control of these events. Many compatriots do not, and some of them continue to weaken their message, directly from the Creator. But God had said: â€Å"I am watching to see that my word is fulfilled† (Jeremiah 1:12,  NIV).Our Creator has a clear planning and purpose for the salvation of mankind. Some things in this world make sense only if we accept this fact. For all Judah, who were attending the day of Jeremiah, God promised them that he would bless them when they were captured in Babylon. â€Å"For I know the thoughts that I think toward you, says the  LORD, thoughts of peace and not of evil, to give you a future and a hope. Then you will call upon Me and go and pray to Me, and I will listen to you† (Jeremiah 29:11-12).Great commisionGod does not like to punish Judah for national and personal sin. He sent prophets to warn them in advance, but the nation has ignored. â€Å"In vain I have chastened your children; they received no correction† (Jeremiah 2:30). So, national captivity became a necessity. What are the teachings of our world today? What we can learn by this? Of cause it’s become the reflection of today’s world. Before the disaster of Judah, Jeremiah expressed repentance by the people for the people of his. â€Å"Amend your ways and your doings, and I will cause you to dwell in this place† (Jeremiah 7:3). God calls people to conversion and personal Judah nations (verses 4-7), but it did not happen. We can get it that many benefits from the guidance of His constant regardless of how bad the country was left. â€Å"O Lord, correct me, but with justice; do with your anger, lest thou not think do not matter† (Jeremiah 10:24). Can pray the same prayer today for our country Malaysia? Yes we can because God the Almighty is the same yesterday-today- and tomorrow. Surely he will listen to our prayer. Accept the Rebuke.Jeremiah was human and had failings, but at least he honestly admitted them to God. Instead of piously covering up his true feeling, he pour out his heart to the Lord and the Lord answer him. He asks God, that he wonders why the pain and loneliness seem to be unending! He wonders whether God will fail him. Will God be like an unreliable and seasonal brook? God’s answer may shock the prophet, for the Lord told him he needed to repent, if he repent God will restore him that he may serve the Lord, if Jeremiah utter worthy, not worthless, word, so that he may be the spokesman. The Lord always balance rebuke with assurance. He promised once again to make Jeremiah a fortified wall and give him victory over all enemies. Jeremiah had to learn to walk by faith, which meant obeying God’s word no matter how he felt, what he saw, or what people might do to him. God never promised Jeremiah an easy job, but He did promise Jeremiah all that he need to do His work faithfully. God reminds Jeremiah that the suffering he has experienced is exactly like what God had told him. Jeremiah then, is not to crumble in the face of adversity but rather redouble his commitment to his prophetic vocation. Persecution has not derailed God’s promise to deliver and vindicate (verse 20), and God reminds Jeremiah that his perseverance is the very vehicle by which the people are won over to repentance (verse 19). Conclusion Is it incredible for God’s chosen servants to be weak and harm their own ministries? No. Because every servant of God is a human being and is subject to the weakness of human nature. Example; Moses became discouraged and wanted to die (No. 11: 10-15); Joshua was willing to stop and leave the land of promise (Jos 7: 6-11), Elijah even left his place of duty and hoped to die (1 Kings 19) and Jonah was angry and he refused to help the person he came to rescue (Jonah 4). God does not want us to ignore our feelings, because it will make us less than human beings, but He wants us to trust Him to change our feelings and to walk with faith in Him.The book of Jeremiah teaches that honesty and faithfulness in the midst of suffering are signs of prophetic service and a lesson that is its deep understanding of the limitations of human beings that we cannot live a decent and satisfying life without constant guidance of Almighty God. The announcement of the prophet to his initial call was a way in which God would carry out his redemptive work in the world and reaffirm the promises of liberation. How to cite Personal Reflections, Papers

Metropolitan museum Essay Example For Students

Metropolitan museum Essay It was whilst in New York visiting the Metropolitan museum that I first saw David Hockneys picture of Mount Fuji and Flowers. It struck me as a work of great beauty and made me want to look at and find out more about the artist that painted it. It was from that initial viewing that I have researched and looked in depth at the life of David Hockney. Hockney has experimented and pioneered movements and phases in the art world with notable contributions to pop art and photography. He has had such a major influence in so many areas of art in the 20th century that it is important to understand how this impact came about and what influences affected his development. In this dissertation I will follow roughly Hockneys timeline. By the end of this essay I want people to know what makes this man so extraordinary. Mount Fuji with flowers 1972 Hockney up to the Royal College From Bradford would come one of the finest talents of his era. By the age of 11 Hockney would be awarded a scholarship to Bradford grammar school. By the age of 15 he would make his first sale and soon go on to the Royal College of Art. The Royal College would inspire and contribute to his style of expressionism helping him form the pop art movement. Bradford. Born on the 9th July 1937 to Laura and Kenneth Hockney, David Hockney was the fourth of their five children. His humble origins in the depths of Yorkshire could not mask his talent. At the age of 11 he was awarded a scholarship to Bradford Grammar School where his artistic abilities were first noticed. After drawing cartoons in the school paper he made up his mind to become an artist later in life. Hockney was an individualist who even at this stage in his life spent much time on his own, often painting but also listening to opera, particularly La Boheme. Just as his appetite for art grew he was forced away from the subject after only a year in favour of more academic pursuits. However, realising his talent, Hockney naturally wanted to improve and nurture it. So at age of 14 he asked to leave Bradford Grammar to join the Bradford School of Art. In spite of this he remained at Bradford Grammar until he was 16. His dream to attend the Bradford School of Art would be realised when he left Bradford Grammar in 1953. At the Bradford College of Art he began painting with oils. His ideas on art came together here, with him seeing and thinking rather than just imitating. His art took on personal meanings in abstract form. They often concerned sexuality and love. Francis Bacon provided Hockney with a stimulus for his art. In 1957 he took the National Diploma in Design Examination; he passed with honours. Hockney avoided 2 years of national service by working in hospitals for the National Health Service, before enrolling in the Royal College of Art in 1959. Life at the Royal College. It was here he would feel most at home. With no rules or boundaries the true Hockney could come to life. This prime environment helped him find success in his work and socially. At the College there were two groups of students, classicalist and modern expressionists. Hockney was a lively member of the expressionist group. His band of friends was often to be found in bars and pubs as well as the studio, including R.B. Kita j. It was Kitaj who fuelled Hockney to discover his own style through experimentation. Abstract work did not completely fulfil his desire for a uniqueness which he could claim his own. Hockney went on to use words and rough figures in his experimenting. He was never happy though with this work. His work became largely self motivated. With his work lacking meaning his experimenting took in words often with sexual orientation attached to them. .u0ea0fe2694d0e0803df9f8748147a8d7 , .u0ea0fe2694d0e0803df9f8748147a8d7 .postImageUrl , .u0ea0fe2694d0e0803df9f8748147a8d7 .centered-text-area { min-height: 80px; position: relative; } .u0ea0fe2694d0e0803df9f8748147a8d7 , .u0ea0fe2694d0e0803df9f8748147a8d7:hover , .u0ea0fe2694d0e0803df9f8748147a8d7:visited , .u0ea0fe2694d0e0803df9f8748147a8d7:active { border:0!important; } .u0ea0fe2694d0e0803df9f8748147a8d7 .clearfix:after { content: ""; display: table; clear: both; } .u0ea0fe2694d0e0803df9f8748147a8d7 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u0ea0fe2694d0e0803df9f8748147a8d7:active , .u0ea0fe2694d0e0803df9f8748147a8d7:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u0ea0fe2694d0e0803df9f8748147a8d7 .centered-text-area { width: 100%; position: relative ; } .u0ea0fe2694d0e0803df9f8748147a8d7 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u0ea0fe2694d0e0803df9f8748147a8d7 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u0ea0fe2694d0e0803df9f8748147a8d7 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u0ea0fe2694d0e0803df9f8748147a8d7:hover .ctaButton { background-color: #34495E!important; } .u0ea0fe2694d0e0803df9f8748147a8d7 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u0ea0fe2694d0e0803df9f8748147a8d7 .u0ea0fe2694d0e0803df9f8748147a8d7-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u0ea0fe2694d0e0803df9f8748147a8d7:after { content: ""; display: block; clear: both; } READ: Bipolar Disorder EssayPaintings from this time included Erection 1959-60 and also We two boys together clinging 1961. In these paintings Hockney took a step forward in coming to terms with his sexuality, which was extraordinary as homosexuality was still banned and very controversial at this time in Britain. Although he had always been close to males growing up in Bradford he would become openly gay, befriending other men at the college. It would take him several years before he became comfortable with his sexuality; this is shown through his paintings later in life of openly gay scenes. His influences and life in America America was pivotal in the life of David Hockney. The significant gay scene on the west coast of America in the 60s drew Hockney to America. It was here he became influenced by the Californian lifestyle and its relaxed attitudes to homosexuality. It was to be this time spent in America that would see Hockney produce some of his best work, with his ever increasing naturalistic style and his obsession with the human figure. America. America in the 60s can be said to be in a decade of change. It is important to understand what attracted Hockney so much to America. Everything was happening in America at that time, from war to the space race. America, like Hockney in the early 60s, was in a state of confusion with endless conflicts and explorations. This may well have been what brought him to the States: the similarity and emotions both America and he shared at the time. In 1961 Hockney first came to New York, financed by his gold medal award from the Royal College of Art after his graduation. The effect of America was to be immediate. He dyed his hair blond and wore black rimmed glasses, matched by colourful garments. He was to become a new person free from the constraints of British society. It would be by this definitive image that he would become famous throughout the swinging sixties in both America and England. It would not be until after another visit to New York in 1964 that Hockney would finally reach his haven, when he flew on to Los Angeles. On reaching the City of Angels Hockney is said to have uttered My God, this place needs its Piranesi; . . . so here I am! Piranesi (1720-1778) was famous for his catalogue of etchings predominately of Rome; he would leave nothing out of a picture. His etchings are exceedingly detailed. This quote of Hockneys refers to him systematically charting Los Angeles in a similar fashion to the way Piranesi detailed Rome, but with his unique style. A Bigger Splash in an expression of Hockneys emotion and feelings he felt due to the impact that America had upon him. A Bigger Splash 1967 A Bigger Splash is probably Hockneys calling card. Although not expressive of his sexuality, it is recognisable due to the American feel of the painting. The sun, palm trees and architecture ooze of America, whist being broken by a bigger splash. The swimming pool, for which Hockney is now famous, became spontaneously recognisable with America. This owes much to the artist capturing the true essence of the place. America was so different to Bradford due to the light, heat, colour and people that Hockney focused on the one thing that incorporated all of these things. On one level or another people connected with his paintings. A Bigger Splash was all things American. Sexuality. It is remarkable that such an openly homosexual man came out of a strictly heterosexual society. Homosexuality in Britain was banned until 1967. Out of the repression of childhood came such a flamboyant figure. I feel that the influence of sexuality in Hockneys art is extremely important and should be looked into in more detail. From an early age male company surrounded Hockney. It was during his time at Bradford Grammar School that he realised his true inner feelings. He would suppress these until reaching the Royal College of Art where his coming to terms with his sexuality influenced his art. The College offered opportunities for him to meet others who faced similar changes in their lives. He used abstract words in his work, often with sexual connotations, referring to himself as queer and an unorthodox lover. .u139085307fac0f640b619ba1db9446e5 , .u139085307fac0f640b619ba1db9446e5 .postImageUrl , .u139085307fac0f640b619ba1db9446e5 .centered-text-area { min-height: 80px; position: relative; } .u139085307fac0f640b619ba1db9446e5 , .u139085307fac0f640b619ba1db9446e5:hover , .u139085307fac0f640b619ba1db9446e5:visited , .u139085307fac0f640b619ba1db9446e5:active { border:0!important; } .u139085307fac0f640b619ba1db9446e5 .clearfix:after { content: ""; display: table; clear: both; } .u139085307fac0f640b619ba1db9446e5 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u139085307fac0f640b619ba1db9446e5:active , .u139085307fac0f640b619ba1db9446e5:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u139085307fac0f640b619ba1db9446e5 .centered-text-area { width: 100%; position: relative ; } .u139085307fac0f640b619ba1db9446e5 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u139085307fac0f640b619ba1db9446e5 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u139085307fac0f640b619ba1db9446e5 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u139085307fac0f640b619ba1db9446e5:hover .ctaButton { background-color: #34495E!important; } .u139085307fac0f640b619ba1db9446e5 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u139085307fac0f640b619ba1db9446e5 .u139085307fac0f640b619ba1db9446e5-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u139085307fac0f640b619ba1db9446e5:after { content: ""; display: block; clear: both; } READ: Girl EssayHis expression of his sexuality brought him fame and fortune when he reached America. I have already talked about the relaxed laid back atmosphere of California, which allowed Hockney to produce his famous swimming pool scenes. The static snap shot views evoked California as this place of relaxation and fun. Two figures-Pool 1970 The landscape of the hills of California and the sun prompted Hockney to become more open about himself as this picture clearly shows. Two men likely to be Hockney and his lover at the time Peter Schlesinger are shown close by the poolside. This for Hockney was why he loved California at this time the openness and freedom of expression. His intimacy with Schlesinger would become so enduring that Hockneys pictures where a portraiture of their enduring relationship. Hockney had previously expressed his sexuality in Two Boys in a Pool back in 1965. This picture openly shows two nude males emerging from a swirling pool. The water is very reminiscent of the 60s in America and Europe with soft edges and similar to hippie flower power shapes. This picture incorporates all aspects of Hockneys work. A static depiction, emphasing the figures bronzed by the Californian sun. The pool he is renowned for but the water represents an undulating openness of 60s motifs. The picture sums up the Californian gay scene at the time; a mixture of emotions but emerging.